Wednesday, February 10, 2016

Short trip travelogue

Bangalore to Mysore is an easy journey with a toddler. Well, easy may be relative for some but for me, an avid traveler not hesitant in stringing along the baby, this was an easy ride. I mean in recent years I have learnt to appreciate baby years; yank the bottle, make the milk, soothe the child and press on the accelerator. Hell, you don’t even need to stop for a diaper change. The backseat of the car works just fine. With a toddler with tantrums ranging from poop stops in stinky bathrooms to pit stops for play areas with a bit of food, gurgled down, to travelling with a million cars, crayons and toys and yet holding on them for dear life in a speeding car, it takes mammoth patience to not tear every single graying hair.

So yes, Bangalore to Mysore, a mere 150 kms is a breeze of a ride. Not just for the beautifully stretched roads, but also for the scores of food joints, that spoils one for choices. But I will get to that in just a while.

So with two elderly people and a half sleepy toddler, we started early. We had 2 days of the weekend and we wanted to make the most of it. Every travelogue told us that we were to reach our destination in 4 hours. They also mentioned scores of places on the way to see.

Ramanagaram had some stunning boulder hills, but in a distance. 

But we had our sights clear and our only stop for breakfast and coffee was at A2B just before Kamath. It is a new place, very efficient and with great food choices. We loved it because it had a play area!!! A break of close to an hour and we were on our way again.

Everyone told us that we would cross Chenapatna and I for one was super excited. As someone extremely found of artifacts, I was intrigued and excited at the prospect of finding a town that makes wooden toys. But I was left hugely disappointed! So would you, if you thought you could stop and shop. The town passes by in a drift, with no visible signs of any shops. So desperate I was that I made a pit stop at a small almost obscure shop, with trinkets and made my peace buying a second grade, wooden kitchen set for my boy.

Our next stop was Sringapatnam. It is a must see heritage town. Tipu Sultan’s magnificent capital is a river island, surrounded by the river Kaveri from all sides. The Indo-Islamic culture architecture of this place is evidence to an empire that flourished under Haider Ali and Tipu Sultan’s efficient regime. Sringapatam was a powerful seat of culture during Tipu’s regime. Many decisive battles were fought here including the last that martyred Tipu Sultan, who is buried here, betrayed by one of his own. Sringapatnam is a pilgrimage of the South. The Ranganathan temple is thronged by tourists, night and day.

We didn’t go to the temple. Although I managed to read enough about Mysore, none of the travelogue mentioned Ranganathan temple. It is only after I returned with my curiosity piqued of the Wodeyar Dynasty and Tipu Sultan’s rule that I started reading and discovered this piece of information. So that goes in my bucket list of reasons for yet another Mysore visit.

We drove past the decapitating walled city of Sringapatnam that was hustling and bustling with people. For a town with so much history, the quick recee of palace, tombstone was dissatisfying to say the least, but with a hungry toddler and cramped leg room and the hot sun blazing, we had little option, but to trudge along ahead. With a promise to the guide to return soon, we made our way out of Sringapatna and towards Mysore.

 Needless to say, you don’t reach Mysore in 4 hours. Those who do, either don’t get traffic, or travel alone or cruise. And, here is another caveat. The Sringapatna town is on the right hand side of the main highway. We missed it three times. With no visible signage on the main road, relying on GPS was the only option that misled us thrice. My advice… Ask the locals.

The other place we were told that we would cross was the Shivasamudra Falls. We did ask for directions at a petrol pump. We were told that it was 75 kms off course, so we decided to abandon it, atleast for this leg of the journey.

A quick shower followed by a lunch and we were off at 3:00 pm for a Mysore Palace visit. A short buggy ride, some quick photographs and we were left standing outside the Mysore Palace. Truly magnificent and spectacular are two words that come to mind, in describing this architectural marvel, of Indo- Saracenic style, a blend of Hindu, Muslim, Rajput and Gothic styles. Surrounded by large gardens, this new structure was designed by Henry Irwin, an Englishmen, after the old structure was burnt down. The palace faces the Chamundi Hills as the rulers were devotees of the Goddess.

Beautiful landscaping, stunning architecture, but like all places in India, crowds, so overwhelming that the need to see the architectural marvel is circumvented by thoughts for ones near and dears safety. Once inside on a museum trip there is no going back, the crowd jostles you into room after room, down corridors and in narrow alleys. Travelling with two elderly and a toddler, with no elbow room can be intimidating, even frightening when encountering narrows steep steps, but we survived.

The Palace is long and once inside, one cannot step out. There seems to be only one way in and out and if there are toddlers surely there is a lot of carrying that one has to do in the place. It is not disabled friendly, for that matter it isn't elderly friendly too, with its many steps. Plan a trip wisely, perhaps early morning is a better deal or a weekday.

After an exhausting trip and an over enthusiastic rickshaw driver, we made it back to our hotel, not far from the Palace. Not one to miss out on time, we quickly scurried the net, for things to do. A sound and light was our thing for the evening. Offcourse we remember our person in Sringapatna, who has mentioned a sound and light show.

A careful debate followed. Should we see the sound and light show at the Mysore Palace or forsake that to travel 20 kms back to Sringapatnam. Tipu’s feat pushed us for the latter. So again we all piled in, my ever patient toddler, not knowing what lay in store. I remember preparing my little one for the show, that he was to see, babbling like excited school children, reminiscing the tv serial- Sword of Tipu Sultan. Back in those days, we didn’t have debates on Hindu and Muslim rulers; we just knew of valiant rulers and their contribution to fight the British rule in India.

The 7.15 show time beckoned and we sped our way to Sringapatnam. We arrived to a lone guard and an empty space. Sitting tight in our car, a window rolled down, I gently asked the guard of the show timings.  He said, if I was interested, he would start the show? But the show was in Kannada.

Dumbfounded and spaced out, we made our way out. With no person in sight, a show in Kannada, we didn’t want to risk anything. Disappointed is a relative term, I was heart-broken. My journey was planned to accompany my in-laws visiting Bangalore, almost cancelled cause I was carrying the fever germ, popping pills at intervals of 5 hours, exhausted and dead, yet enthusiastic enough to travel 20 kms extra after all the day escapades,  only to learn of a defunct show. Why on earth did the travelogue not mention that? The articles I read on the show in Hindu and elsewhere, surely they should have mentioned that. Also Karnataka State Government, who do you think will go to see a show on Tipu Sultan in Kannada? I mean I am all for supporting the mother tongue, but how on earth will one raise footfall, in the light of thousands of non-Kannada speaking tourists visiting the area. How? How?

We made it back to Mysore, only to see the last of the lights of the illuminated palace.  

Everywhere I read, Mysore is a weekend trip, but a weekend doesn't do justice to the sights in and around to visit. We wanted to visit the Mysore Zoo, but long queue, heat and different age groups, meant forgoing some. We wanted to see the Brindavan gardens, but we didn’t have time. So we decided to visit the Chamundi Temple.

A decent drive up to the hill, fresh air, winding roads and we were at the Temple parking. If you have a child who gets mountain sickness like mine, then do go slow. We made two short stops. Ornate and beautifully carved in gold, the temple is a marvel. We walked up to the steps of this magnificent abode of god, only to give up going inside. The line was serpentine and given my father in laws bad back and mother in laws accident affected leg; we decided not to be brave. Disappointed, yes big time!

The journey out from the temple to the parking lot is teemed with small shops, selling all kinds of cheap toys. Needless to say, my toddlers bawling continued, till we satiated it with another cheap substitute of kitchen accessories.

The journey home was now re-planned. We decided that since nothing much had come from the trip, an extra 75 kms could perhaps be the saving grace. The mighty Shivasamudra could well become the highlight of this visit. So off we went, GPS being our lone guide. A diversion through some hills and what seemed to be a canal marked the entry to Shivasamudra. This route different from the main Mysore road had no restaurants and by 1 pm, my bladder was badly complaining. A lame signboard marked a hotel that seemed nowhere to be seen. We trudged along through what seemed to be an embankment road.

The hotel in sight, we stopped to break. As I made a beeline for the washroom, my mother in law stuck a conversation with the hotel staff. She asked them about the falls, only to be taken outside. There in front of us, was well a waterfall. The mighty Shivasamudra was trickling down a hill. I almost couldn’t believe my eyes. I asked three other people. Immensely dissatisfied, I decided to go for a walk and explore. Sure enough, Shivasamudra was a tourist spot; adjacent to the hotel, with a viewing area, with some vendors competing to sell tender coconut water. I looked for the falls, truly wanting to enjoy its magnamity, at least imagined, but couldn’t.

The way back home was beautiful, particularly the Ramanagaram rocks that we found so close up. I was etching to get off the car and take some shots, but well, another time.

Much wiser, my next trip will surely be better. 

Tuesday, February 9, 2016

Baby steps


 A number of things happened yesterday after I reopened this space. One of which was the need to find my old work. Guess what I found many of my article online. Reuters, Alertnet, Relief Web, forestry blogs, ambedkar round table, they were all carrying my writings of yesteryears and I was oblivious to them. Felt good to gather some of my work. I realised that even a book had been published that had one of my story. Felt good. Really good!

So here is what I am going to do. I am going to a) find all my work and slowly repost it here b) promise to start writing again, however lame it may sound ( ahem read!) And I am going to sort the millions thoughts running through my head, into some kind of coherence and start discovering again.


Monday, February 8, 2016

Fighting for Forests- Posted on the blog Indian Tribals and Foresty News Blog

India’s forest cover accounts for a little over 20% of total land and is home to more than 8% of tribal population. More than 90% of them live below the poverty line, struggling for their basic survival. Read the testimonial by Ditabhai, a tribal living in the reserved forests of India on his life and struggle with rights. 

Dithabai and his family has lived in the forest for generations. He's been active in the forest rights movement for 30 years. 
Winding paths through dense vegetation and three hillocks leads to the village of Morchucha, in the Jharol bloc of district Udaipur. All the villages in this bloc are entirely under the reserved forestland marked by the State. In the distance peacocks roam freely and the goats chomp on fresh new leaves. 
In the past, the tribals colloquially referred to Adivasis have faced large-scale displacement from their ancestral land by an exclusionist policy of conservation followed by the state. But with the historic Scheduled Tribes and Other Traditional Forest Dwellers Right (Recognition of Forest Rights) Act 2006 things are fast changing.
Dithabai has been associated with the Forest Land People’s Movement for over a decade now. The Movement launched in 1995 by Astha Sansthan, DanChurchAid’s partner in Rajasthan, has its work spread extensively in three blocs in Southern Rajasthan.
Ditabhai’s testimonial

“Two generations of my family have lived here on these hills. I have 15 bighas (five bighas is two hectare) of land and we grow crops on it; different kinds of lentils but mainly corn. We can often afford to sell some parts of the produce, but not without ‘cutting in our stomachs’. I have eight people to feed in my family. What I grow is never enough though, so I have to travel far away to work on other people’s land.
In the past forest officials used to dictate terms to us. They would beat us up, abuse us and harass us. They would demand money or a chicken to leave us alone. But all that has changed now. Now nobody comes any more.
I know of the new forest law. I learnt of it in a camp organized by Astha. I think a lot of people will get their rights with this new forest law. Most of us were completely ignorant in the past not knowing how to demand what is rightfully ours. But now I know about the Forest Right Act and how to fill in claims for land.
This is our forest and for long, we have faced a lot of harassment for living here. Our livelihood is dependent on this forest. Why should we harm it? There are no animals here, but I do believe that man and animals can stay amicably without any conflict.
Under the banner of the Forest Land and People Movement (Jungle Zameen Jan Andolan) started by Astha Sansthan, we struggled for our rights, for what is rightfully ours. For long we have been exploited by those in power. They used to oppress us and put us down, but not anymore. You see, one individual cannot fight alone. When we are a collective we can achieve so much.
]
I have been involved with the Jungle Zameen Jan Andolan for 30 years now. I have been all over for rallies and public meetings: in Kotda, Jaipur and Delhi. Even my wife went to the Delhi meeting in 2006. I think the biggest benefit of this struggle is that our land is with us. We can go into the forest and collect minor forest products. Our cattle can graze on pasture land. I am also part of the Van Adhikar Samiti (Forest Rights Committee) of my village. This committee is meant to help people access traditional forest land and help them access legal claim for common and individual land. We have, till now sent 120 forms for claims, out of which 28 have already been cleared and reached the office of the District Magistrate.
I believe it is important for people to take ownership over their lives and I think this Act provides us with a scope for working for our development. It is now up to us. We must grab this opportunity with both hands.”
By Priyanka Mukherjee, Documentation Officer, DanChurchAid, New Delhi, India

Woman of substance- Posted on ZESTCASTE, REUTERS AND ALERTNET

In the course of finding my old work, I realised that they have been published in multiple spaces!!!

[ZESTCaste] 

http://www.alertnet.org/thenews/fromthefield/danchaid/b1e8d30dcc22d5d37514320be2b11c5e.htm
Woman of substance
18 Dec 2009 10:45:58 GMT
Source: DanChurchAid - Denmark
Reuters and AlertNet are not responsible for the content of this
article or for any external internet sites. The views expressed are
the author's alone.


Sonedeyee is a 55-year-old Dalit woman. Her gait reflects her
boldness and her razor sharp eyes take an appraisal of everything
around. Sonedeyee is not literate, but her mannerism and speech
command respect. She is the elected Sarpanch (leader) of the
Ballabhgarh village council, and one would think that the
constitutional position would help her wield authority. Not quite,
because Sonedeyee is not only a woman, but also a Dalit women. In
India’s patriarchal hinterlands, the double burden faced by lower
caste women is evident in the large numbers of cases of atrocities
faced by them. Ballabhgarh village with 4.000 members on the voters
list is a constituency reserved for Scheduled Castes, and Sonedeyee
was elected as the leader about one-and-a-half years ago after the
previous occupant of the office, Hardeo Koli, had been intimidated,
thrashed and blinded by upper caste Jat ruffians. Attacked in broad
daylight

Sitting tall amidst her fellow villagers, Sonedeyee narrates the
brutality of the abuse she and her son faced a morning in January
2009. As I was returning back from the village primary school after
making payment for a kitchen set. I had close to Rs.20,000 with me. It
is then that I and my son were attacked with rods and sharp edged
weapons. We suffered wounds and fractures to our head, arms and
legs. She went ahead and pressed charges against the upper caste
perpetrators under the SC/ST Act, but they bribed their way out. Later
on, one person was arrested and three more fined. In a twist of
events, the upper caste Jats injured one of their own children but
accused the Dalits for being responsible. So now it was a cross case
and the police took side for the upper castes.

She refuse to be a puppet. But not being the one to break down under
pressure, Sonedeyee went all the way to Jaipur. She sought help from
CDR and also met the highest ranked police officer.



The real problem is that I refuse to be a puppet. There are many
people in this village who support me, but there are a few upper caste
families, who cannot tolerate a Dalit woman taking the lead role.
These goons want to dictate their terms to the village Panchayat and I
wont have it. They want access to the muster role under the
government approved NREGA scheme and I was beaten up because I
didnt give in to their cohorts. In fact it has made me even
stronger. But I have learned my lesson, so now I never go anywhere
alone. I always have 8-10 people around me, because I know I may be
attacked, says Sonedeyee.

Opposition from within
Violence against women

A study entitled The State of Panchayats: 2007-2008 by Institute
for Rural Management (IRMA) highlights that sexual harassment and
physical violence against women Panchayat leaders belonging to
Scheduled Castes is widespread Read more at www.irma.ac.in
Sonedevee has achieved a lot for Ballabhgarh village: five community
kitchens to cook mid-day meals, ensuring everyone gets job cards under
NREGA, and ensuring no lower caste gets beaten up in the village. The
village is segregated on caste lines and she now wants to put a hand
pump near the Mehter (lower caste community doing menial work)
dwellings. She even crossed the bureaucratic hurdles to get it
sanctioned. But she faces opposition from within. “The upper caste
wants the hand pumps placed near their dwellings. I can’t allow
that, but neither can I stop it either, so I told the Mehters to
approach the court and get a stay order.� She used to get beaten up
by her husband for being outspoken when he was alive, but that
hasn’t dented her spirit. “My blood boils when I see injustice.
You can say I have very high blood pressure. I fear no one. I guess I
was always like this! There are many women who spend their lives
contemplating the future; I am not one of them. I just do what I think
is right and what my heart tells me,� says Sonedeyee. By Priyanka
Mukherjee, Documentation Officer, DanChurchAid, New Delhi India

[ Any views expressed in this article are those of the writer and not
of Reuters. ]


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Bilaso - owner of six goats and future dreams- Posted by Reuters and Alertnet and Roundtable India

Reuters and AlertNet are not responsible for the content of this article or for any external internet sites. The views expressed are the author's alone.

37 year old Bilaso Naik, single mother of two children used to work 25 km from home doing back breaking road construction the entire day.
Bilaso Naik stands with her son near her mud home . Now with the help from DanChurch Aids partner Nari Surakha Samiti (NSS) in Orissa she has recently started a new life rearing goats. The animals was bought with money from financial aid received from the government.
A big hurdleEntitlements and access to rights for Dalits, Adivasis (tribal), women and other vulnerable communities have been a long drawn struggle in India with many legislations and orders passed by the Government since Independence. Yet, accessing these rights and entitlements in a timely manner seems to stand forth as the biggest hurdles for vulnerable and marginalized masses. 37 years old Bilaso Naik is one who overcame this odd.
Abused by husbandA resident of the Dalit hamlet in the village of Bimal Beda in the Angul district of Orissa, Bilaso was a single mother at twenty two with two children after her partner abandoned her. Her relationship was not a legal marriage, but a commitment to a man who made a false promise of marrying her. He beat her, abused her after consuming alcohol and had multiple relationships.
Returned to her mother Fed up, she left it all to return to her widowed mother. Today her family consists of her ailing mother and two young sons. I have accepted this as my destiny. For so long I have heard peoples scorn, the taunts on my character. But what can I do? I have a larger and bigger struggle- to earn a living, to feed my family, says Bilaso.
Patriarchal valuesIn India, patriarchal norms define the womans  place in society, her identity always attached to a male- a father or a brother or a husband. Even with the most progressive legislation on the subject, Indias hinterlands continue to be dominated with overarching patriarchal values. The situation is made complex by the multiple layers of vulnerabilities - a single Dalit poor woman abandoned by her husband faces multiple levels of discrimination and abuse.
First Single Women Survey in Orissa, IndiaIt is this group of marginalized and exploited women that was identified by NSS in the first ever single woman survey conducted in the district. The outcome of the survey was the identification of more than 150 unwed mothers, mostly Dalits who were victims of the false promise marriages. A list was drawn of all the women and sent to the District Collector.
25 km to work “I was working as a wage labourer under the government programme, NREGA, constructing roads. There was no work in my area, tells Bilaso. Last year one of the big multinational companies was taking up work widening a road, so Bilaso had to travel 25 km to work at that site. “An entire day of back breaking work and I used to earn 90 INR (Indian rupees) a day. Last year I got work only for 4 months, says Bilaso.
Accessing Government Schemes with Advocacy Sustained advocacy at all levels of governance by NSS has ensured that a number of women in this area get access to housing and a means to earn their livelihood. Bilaso has recently received the first installment of money from the Government scheme with which she has bought 6 goats. She is the only earning member of her family and dreams of having a bigger business rearing goats in the future.
courtesy: ALERTNET , SEPT 06/10

PATH TO DEVELOPMENT FOR THE PRIMITIVE TRIBES OF ORISSA


The Talanada Juang hamlet in the Keonjhar district of Orissa has no roads and no drinking water source. The tribal hamlet previously undiscovered has only recently been included in the Orissa Government’s record. Now the Juangs learn about their possibilities of subsidies from the Government and mobilize funds for a bridge, a new road,...
30.06.2010
“Our village, which earlier didn’t exist in government records, has been recognized now. The process of development has started. It is slow but our spirits are high”.
Juang women overlooks the well that has recently been given by the Forest Department
Photo: Priyanka Mukherjee Mittal
The statement comes from Pavitra Juang, a volunteer with Meera Welfare Society (MWS), DanChurch Aid’s partner in the area.
Pavitra is 29 years old and belongs to the tribal group The Juangs, which are one of the oldest primitive tribal groups in India, who live deep inside Orissa’s forests.
It is after MWS’s intervention and memorandum to the Orissa government, that the area had a visit from government officials, the first since independence.

Volunteering with MWS

“I am one of the few educated persons from the village and therefore want to work for and develop this village and my community. It is my duty and responsibility. I represent my people who are voiceless and cannot speak their minds. They don’t know of the schemes and policies of the government. I want to stand up and work for them.” says Pavitra.
A few of young children surround him as he speaks about the two residential schools near the village. Only a few Juang boys go to school, but a large number of girls don’t go to school and work at home.
A number of kids (goats) roam the area. They are owned by the women Self Help Group in the area, supported by MWS. An adult goat fetches 1500 INR in the market and is a good source of income.

Education is the key to Development

Damo Juang are the village chief and sorts out the conflicts
Photo: Priyanka Mukherjee Mittal
According to Pavitra, the most important change after DCA- MWS’s intervention in the area has been the changing attitudes of the upper caste who fear to practice discrimination openly now. But still there are problems.
“We face a lot of discrimination from other tribal groups who have gained from the Government welfare policies. The other scheduled tribal (ST) groups like the Gonds and Bathuri taunt us all the time. We don’t get jobs in government services; they are all taken up by the other ST’s”.
But Pavitra strongly believe that education is the remedy.
“Education will make sure we get equal opportunity and discrimination will end. Education is the key to development.” says Pavitra.

Know about subsidies

Our Partner
Meera Welfare Society (MWS) is a grassroots organization working with the Juang in Orissa.
“So much has changed after MWS came to this area. We got a lot of information on the existing schemes and policies of the government. There are so many subsidies for us tribals but how are we to avail them, if we don’t know that they exist?
“We learnt about widow pension, old age pension and other schemes. With MWS’s support we developed and submitted an affidavit to the government for the construction of a bridge and a road. We have been able to mobilize government funds - 400.000 INR (7000 Euro) for the bridge, 500.000 INR for the road and also received housing assistance to the tune of 1500.000 INR. We have recently also been given three safe wells by the Forest Department for procuring safe drinking water.” says Pavitra.
Where we work
The Juangs are concentrated in three blocks in the Keonjhar district in Orissa. They believe they have emerged from the river Baitarini that flows there. In their language the word "Juang" means man.

MALEKAS BATTLE AGAINST CLIMATE CHANGE


Maleka is a 19-year-old member of the recently formed Village Disaster Management Committee (VDMC) in Dhubli village in northern Bangladesh. Although her house and her land have been destroyed multiple times by the river she wants to stay in this village and script her own destiny. This is her story:
18.05.2010
© Shamsul Haque Suza, RDRS.
Maleka joined a local committee to help her village be prepared to climate changes.
Our land and house was near the Tista River, but over time it was all destroyed. We had more than two acres of land, but the river took it all away. Our house has been damaged more than seven times now.
A big flood in 1998 took away all our land and home. I was eleven years old then. Fortunately, we all somehow managed to escape and save our lives. Then for three years we took shelter on somebody else’s land. In the last big flood in 2001 we lost all our livestock. How do you save goats when your life is at stake?
I used to be scared of the river, but not anymore. Now this is a part of our lives - this constant erosion from the river. There is no way out of this. Still, I am a woman. I don’t have any means to earn a living here and my parents will not even send me out.

Dreams for Future

I really want to finish my studies and get a job somewhere. But it is difficult to get a job here. No one helps anyone in our village. Even if there are openings I hardly get to know.
Now, through this Village Disaster Management Committee (VDMC), I want to find a way out, to build my future. This VDMC has been formed because the people in this area have suffered a lot because of the river floods. I want to do something for them and for myself.
I am an educated girl. I dream of a future where I can help my old father. I am learning so much from the work in the committee and - through me - my family is also learning.

Struggle to get educated

My father is really old and I want to help him. Sometimes he works on other people’s land as an agricultural labourer, at other times he goes to far away places to earn some money and comes back after two months.
My brother is married and stays in Dhaka with his wife. He has left his two children here. Although he sends money for them, we have to take care of them. He cannot afford to send money for the rest of us.
It is a big struggle to get educated. The biggest problem is poverty. Parents don’t have money to send their children to school. I passed Class 10 and wanted to do an honours course, but poverty didn’t allow me to pursue my dream. When I looked at my parents and their struggle I gave up my dream.

Spread this learning

What we do
The Village Disaster Manage¬ment Committee (VDMC) is an initiative of Rangpur Dinajpur Rural Services (RDRS), a leading NGO in Bangladesh and DanChurchAid’s partner in the region.
I am still determined to study within the means at my disposal. I want to do what I can for this village.
I joined the VDMC because I find the subjects discussed in the committee very relevant for the area and people living here. I want to be a part of it. I want to spread this learning to others so that we can minimize our losses when floods strike and get our entitlements as poor people.”
By Priyanka Mukherjee Mittal
Regional Information and Documentation Officer
DanChurch Aid, New Delhi, India

PLEASE, LET US HEAR YOUR OPINION...

Cyclone Survivor Back on Track- Posted on Reliefweb


Story Originally posted in Reliefweb in 2011, reposted now:
A small wooden boat and a net to catch fishes are Jharna Mistry’s two biggest assets. A native of southern Bangladesh, Jharna lost her home, livelihood and asset to the devastating cyclone Aila of 2009.
-----------------------------
In a country hard hit by poverty and many mouths to feed, Jharna’s story is not new. A struggling daily labourer; her husband worked on others’ boats and caught fishes in a system of share fishing (Ga Bhagi in the local language) where he had to give away part of what he caught to the boat owners as lease.
The catch was never sufficient to cover the costs of a family of five and Jharna often tried her luck catching fishes with her hand. Sometimes she managed to catch some; submerged in waters for hours, other times she returned empty handed.
The cyclone Aila took everything A hand to mouth existence on the tethers of poverty pushed the family into the dark recesses with the cyclone that hit the south western coast of Bangladesh in 2009, hitting as many as 15 coastal districts. The Aila, described as a severe cyclonic storm, caused extensive damage to life and property, killing several thousands and in rendering more than 1 million homeless in Bangladesh itself. Jharna too lost everything.
DanChurchAid partner helped them live Immediate as well as long term support received from DanChurchAid partner DSK with assistance from ECHO not only kept the family up-float but has today also given them the independence to earn and own their own living.
“We lost everything to Aila; our home, the little savings that we had and all our belongings. The boat and the net owned by others that my husband used to lease was also lost and in that our livelihood. For days we lived under the open sky on the embankment where we took shelter to escape the violent river,” tells Jhanrna and continues: “In our darkest crisis DanChurchAid partner DSK came to us and gave us food and water. They helped us live. Many people had lost their assets in the cyclone and work was hard to come by; realizing the need of the people, DSK started cash for work programme in the area. My husband started working there.”
Fish net and boat given to Jharna In the days to come, DSK also carried out a household survey on losses and based on extensive discussions with the community, the community and DSK identified the very vulnerable and poor for aid - boats and fish net. Jharna was identified as one of the vulnerable who had lost everything to the cyclone and received a fish net and a boat. To ensure quality products, DSK ensured that the boats were made at the homes of the beneficiary and all payments made only afterwards.
Extra income for the family
“Today, we have my own boat and a net that I use for fishing while my husband goes out to work. Sometimes both of us go out fishing and this way the boat and the net allows extra income for my family. And what we earn is completely ours,” Jharna mentions excitedly.
Cash for work and group savings
As a preparedness activity within the project, the villagers have been motivated to form groups for taking up saving. The process has already started with group members opening their own group saving account in the local bank. With ownership over resources, the villagers have new found strength to articulate their thoughts. Many of them speak of the regular payments received for the cash for work programme initiated by DSK, as against the Government programme where payments are irregular and untimely.

Finding Myself

This is one of my first blogs after being a mom. Hell, it is my first blog after being married! And hey I have been married for a while now. So, while revisiting my blog was kind of nostalgia, euphoria all mixed in one, it is also a motivation to start writing again. I am struggling now, to put pen to paper, to translate the half- baked thoughts in my head, to comprehensible lines.

It is like a thousand volcanoes, dormant for years, have decided to erupt all at once. The gratification of words, places, actions, stories, lives led, people met, all wanting to spill on paper, convoluted, jumbled up tales, half- remembered, half forgotten,  knocking memory, aching heart, adventures other-worldly, all fighting for a spot in my mind.

Of the dalit family in Rajasthan that lost a daughter to upper caste violence and the trepidation of interviewing them for “She” was my namesake, lost to the world. Of the young woman who after losing it all to Cyclone Aila, has hope and is determined to make her life. Of the countless adivasi families in the forests of Orissa, displaced by incessant mining, losing their land and lives to fruitless legal battles. Of wild elephants that destroy habitations and evening mohua parties not in the glitterati lights of the cities, but the densely dark forests of Orissa, where silence is felt, not seen. 
I remember the sight of countless children submerged in water for hours, waiting to catch fish. Of poverty that pushes young boys, merely 12 or 13 years to hunt for crabs, hunched in anticipation in the murky lands of Sunderbans, easy prey for the tigers. I remember the sight of beautiful young girls, prostituting on the Indo-Bangla border. Of families in faraway Barmer, out-casted and forgotten, by government and others. I remember the elderly woman in Bihar clutching my hand, begging for her old age pension. She hadn’t eaten in days.  I remember the lines on the face of the man, waiting for his papers for legal ownership of his land in Udaipur. He had been waiting for over 15 years. They resembled the crevices of the man who I met in Bangladesh, patiently waiting for his land to emerge from the sea, Char land.

 Countless faces, numerous hands, stories/ anecdotes for some but living for me… I am but a documenter who has in the humdrum that is life, forgotten to capture what is mine. Here is the first attempt at reclaiming that space. A decade after I started this blog and left it to be, here is one more attempt at finding myself.